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Eliza Anderson's avatar

The idea that people make such harrowing journeys to the US to taste freedom and now find that this freedom is crumbling to nothing, is so devastating. As critical as I’ve always been here, now I’m wondering how school teachers are handling the teaching of American history, a govt of checks and balances, of our nation of immigrants? The waves of grief that this is happening. That the years, a lifetime, of fighting to prevent it are washing away with all this dismantling. It’s too much. I feel so deeply embarrassed. I’ve protested with a handmade sign that reads, The Whole World is Watching. It cuts in so many ways.

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Liza Debevec's avatar

Hi Lily,

Very insightful post! Before I say anything else, I should mention that I’m not American—I’m from Slovenia.

I recently came across the term ‘geo-arbitrage’ in a post by a Canadian who, along with her husband, retired at 33. She wrote about how they maximize their investments by living in lower-cost locations. She even mentioned wanting to further increase their income from financial investments so they could afford to travel with hired help to care for their small children and stay in more upscale Airbnbs.

I do think it’s important to discuss the issue of cheap labor in these contexts. Having lived and worked as an expat in Ethiopia for ten years—first in a low-paying academic job and later in a much higher-paying international development role—I also hired household help. I made an effort to pay them above the local rates (while still finding it very affordable) and to treat them with dignity and respect, including offering paid leave and fair working conditions.

One thing I learned in Ethiopia—and before that in Burkina Faso—is that hiring help is not exclusive to expats. Anyone who can afford it does so. My cleaning lady, for example, had a maid of her own, whom she paid so little that it broke my heart. The same was true for many of my Ethiopian colleagues and friends. In fact, the treatment of domestic workers by local employers was often quite harsh.

This isn’t to excuse expats’ reliance on cheap labor, but based on my nearly 20 years of work and travel across Africa, I’ve observed that many locals actively prefer working for expats because the pay and conditions tend to be better. I also want to add that, being a social anthropologist, during my time in Ethiopia and Burkina Faso, I made the effort to learn the local language and understand social norms. I believe that integrating into the culture and respecting local ways of life is essential when living in another country.

At the same time, it’s just as important to maintain a critical perspective. Local customs, including labor practices, are shaped by complex histories and power dynamics, and they don’t always align with principles of fairness or dignity. Respect for culture should go hand in hand with thoughtful reflection and, where possible, a commitment to ethical engagement.

On a different note, during my 2.5 years in Stockholm, I also saw the opposite of ‘lagom’ or ‘jantelagen’. While Sweden is often associated with modesty and balance, I witnessed excessive consumption, people flaunting their wealth, and even young people pouring champagne down the drain just because they could. I even saw people wearing ‘Fuck Jante’ T-shirts, openly rejecting the cultural norm of humility. It was a stark contrast to the image of Swedish restraint that many outsiders hold.

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